Journal article

On the concept of a non-electoral democracy: The case of the European Union

Translated and edited by Cadenza Academic Translations
Translator: Isabelle Chaize, Editor: Marie Cloux, Senior Editor: Mark Mellor

Pages 29 to 51

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  • Spitz, J.-F.
(2023). On the Concept of a Non-Electoral Democracy: The Case of the European Union. Raison publique, Selected Articles(1), 29-51. https://doi.org/10.3917/rpub1.026.0029.

  • Spitz, Jean-Fabien.
« On the concept of a non-electoral democracy: The case of the European Union ». Raison publique, 2023/1 Selected Articles, 2023. p.29-51. CAIRN.INFO, shs.cairn.info/journal-raison-publique-2023-1-page-29?lang=en.

  • SPITZ, Jean-Fabien,
2023. On the concept of a non-electoral democracy: The case of the European Union. Raison publique, 2023/1 Selected Articles, p.29-51. DOI : 10.3917/rpub1.026.0029. URL : https://shs.cairn.info/journal-raison-publique-2023-1-page-29?lang=en.

https://doi.org/10.3917/rpub1.026.0029


Notes

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    Jason Brennan, Against Democracy (Princeton University Press, 2016); Frank Vibert, The Rise of the Unelected: Democracy and the New Separation of Powers (Cambridge University Press, 2007).
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    Chris J. Bickerton, European Integration: From Nation-States to Member States (Oxford University Press, 2012).
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    Joseph H. H. Weiler, Ulrich Haltern, and Franz Mayer, “European Democracy and Its Critique,” Western European Politics 18, no. 3 (1995): 4–39, accessed November 20, 2024, doi: 10.1080/01402389508425089.
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    Peter Mair, Ruling the Void: The Hollowing of Western Democracy (Verso, 2013).
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    Richard Tuck, The Left Case for Brexit (Polity Press, 2020).
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    David Estlund, Democratic Authority: A Philosophical Framework (Princeton University Press, 2008).
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    Giandomenico Majone, “Temporal Consistency and Policy Credibility: Why Democracies Need Non-Majoritarian Institutions,” Working Paper RSC no. 96–57 (European University Institute, 1996); Giandomenico Majone, “Europe’s ‘Democratic Deficit’: The Question of Standards,” European Law Journal 4, no. 1 (1998): 5–28, accessed November 20, 2024, doi: 10.1111/1468-0386.00040.
  • [8]
    Giandomenico Majone, “Understanding Regulatory Growth in the European Community,” in Beyond the Market. The EU and National Social Policy, ed. David Hines and Hussein Kassim (Routledge, 1998), 14–35.
  • [9]
    Majone, “Europe’s ‘Democratic Deficit,’” 18.
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    Ronald Dworkin, Taking Rights Seriously (Harvard University Press, 1977).
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    Andrew Moravcsik, “The Myth of Europe’s Democratic Deficit,” Intereconomics: Review of European Public Policy 43, no. 6 (2008): 331–40, accessed November 20, 2024, doi: 10.1007/s10272-008-0266-7; Andrew Moravcsik and Andrea Sangiovanni, “On Democracy and ‘Public Interest’ in the European Union,” in Die Reformierbarkeit der Demokratie. Innovationen und Blockaden, ed. Wolfgang Streeck and Renate Mayntz (Campus, 2003); Andrew Moravcsik, “The EU Ain’t Broke,” Prospect (2003): 38–45, accessed November 20, 2024, https://swh.princeton.edu/~amoravcs/library/prospect.pdf.
  • [12]
    Majone, “Europe’s ‘Democratic Deficit.’”
  • [13]
    Giandomenico Majone, “The Politics of Regulation and European Regulatory Institutions,” in Governing Europe, ed. Jack Hayward and Anand Menon (Oxford University Press, 2003), 297–312.
  • [14]
    Majone, “The Politics of Regulation,” 310.
  • [15]
    Gordon S. Wood, Power and Liberty: Constitutionalism in the American Revolution (Oxford University Press, 2022), 147, 182.
  • [16]
    Majone, “Europe’s ‘Democratic Deficit,’” 13.
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    Giandomenico Majone, “Nonmajoritarian Institutions and the Limits of Democratic Governance: A Political Transaction-Cost Approach,” Journal of Institutional and Theoretical Economics 157, no. 1 (2001): 69, accessed November 20, 2024, doi: 10.1628/0932456012974747.
  • [18]
    Majone, “Nonmajoritarian Institutions,” 76.
  • [19]
    Majone, “Nonmajoritarian Institutions,” 71.
  • [20]
    Majone, “The Politics of Regulation.”
  • [21]
    During the referendum campaign for the EU treaty in Ireland, opponents used the slogan “If you don’t know, vote no!” (Moravcsik, “The EU Ain’t Broke,” 44).
  • [22]
    Bryan Caplan, The Myth of the Rational Voter: Why Democracies Choose Bad Policies (Princeton University Press, 2008).
  • [23]
    Moravcsik, “The Myth of Europe’s Democratic Deficit,” 331–40; Moravcsik and Sangiovanni, “On Democracy.”
  • [24]
    Jon Elster, Ulysses Unbound: Studies in Rationality, Precommitment, and Constraints (Cambridge University Press, 2000).
  • [25]
    Wood, Power and Liberty; Chris J. Bickerton, “Europe’s Neo-Madisonians: Rethinking the Legitimacy of Limited Power in a Multi-level Polity,” Political Studies 59, no. 3 (2011): 659–73, accessed November 20, 2024, doi: 10.1111/j.1467-9248.2010.00872.x.
  • [26]
    John Rawls, Collected Papers (Harvard University Press, 1999), 135–37.
  • [27]
    Rawls, Collected Papers, 167: “Even a caste or slave society can meet this condition.”
  • [28]
    Robert Lee Hale, “Force and the State: A Comparison of ‘Political’ and ‘Economic’ Compulsion,” Columbia Law Review 2 (1935): 149–201.
  • [29]
    Michael Wilkinson, Authoritarian Liberalism and the Transformation of Modern Europe (Oxford University Press, 2021); Michael Wilkinson, “Authoritarian Liberalism in Europe: A Common Critique of Neoliberalism and Ordoliberalism,” Critical Sociology 45, no. 7–8 (2019): 1023–34, accessed November 20, 2024, doi: 10.1177/089692051983732; Michael Wilkinson, “Authoritarian Liberalism in the European Constitutional Imagination: Second Time as Farce?” European Law Journal 21, no. 3 (2015): 313–39, accessed November 20, 2024, doi: 10.1111/eulj.12133. See also Alexander Somek and Michael Wilkinson, “”Unpopular Sovereignty,” The Modern Law Review 83, no. 5 (2020): 955–78, accessed November 20, 2024, doi: 10.2139/ssrn.3556666.
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    Andreas Follesdal and Simon Hix, “Why There is a Democratic Deficit in the EU: Response to Majone and Moravcsik,” Journal of Common Market Studies 44, no. 3 (2006): 533–62, accessed November 20, 2024, doi: 10.1111/j.1468-5965.2006.00650.x.
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    Marco Duranti, The Conservative Human Rights Revolution: European Identity, Transnational Politics, and the Origins of the European Convention (Oxford University Press, 2017).
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    Follesdal and Hix, “Why There is a Democratic Deficit,” 543.
“Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope in the world?”
Abraham Lincoln, First Inaugural Address

1 In the Gettysburg Address, on November 19, 1863, Abraham Lincoln paid homage to the Civil War dead and defined the regime of freedom as “government of the people, by the people, for the people.” These days, however, some people seem to believe that government by the people cannot be government for the people and that, for a government to be genuinely committed to promoting the common interest or the common good, it must not be subject to the majority will, the will of the people as expressed through the mechanisms of electoral democracy. [1] This belief can be seen in the debate between those who think the European Union suffers from a democratic deficit and those who, in contrast, reject any such accusation and assert that democracy and legitimacy can be better provided and guaranteed by procedures protected from the whims of electoral politics—such as the procedures of European institutions—than by traditional arrangements, which base the legitimacy of those in power essentially on the will of voters.

2 This article aims to study some aspects of this debate in the limited context in which its elements have been formulated, and to evaluate the coherence of the concept of “non-electoral democracy.” The central idea of the latter is that, insofar as democratic legitimacy can be defined more by the results it produces than the procedures it uses, independent bodies that are not subject to the majority will might be better placed to promote the public interest than those exposed to unpredictable and fluctuating citizen preferences. Our goal in this article is a very modest one, however. It is simply to provide an overview of the arguments put forward to support the use of counter-majoritarian institutions and to try to understand the current meaning of the apparent paradox that only a government that is not by the people can be for the people.

The EU democratic deficit theory

3 The theory that the European Union has a democratic deficit has several strands. It points out that European integration has been accompanied by an increase in executive power and a reduction of control by national parliaments; [2] that the European Parliament, the only body directly elected by European citizens, plays too small a role in the legislative process; that there are, strictly speaking, no “European elections” because the elections that bear the name are decided largely by domestic political issues in member states; and that in any case, the distance between European institutions and voters is too great for citizens to be able to properly understand and evaluate the questions and issues. According to the theory, these factors, alongside the constantly reiterated notion that there is no European “people,” mean that European institutions cannot be considered as a democratic system “on a grand scale” and that citizens cannot identify with them. [3] Peter Mair has also shown that the project to democratize European institutions was a contradiction in terms: If the EU were susceptible to being democratized in the conventional sense of the word, it would no longer be necessary. This is because the European project itself rests on the idea that traditional democracy (democracy defined by electoral politics, by the origin of power) is obsolete and that, due to its partisan nature, it is incapable of resolving problems in the long term and on a much larger scale than the problems nation-states were intended to resolve. The European project in its current form would thus be to transcend classical democracy and replace it with a mode of government defined as democratic on the basis of the results it is able to achieve. [4]

4 The shortcomings of this critique are also well known. In particular, its claim that there is no European people has been criticized for its reliance on a “national” definition of people that excludes a political and civic one, while the theory as a whole has been accused of referring implicitly to models of democracy that bear no relation to the reality of modern democratic regimes, whether the Westminster model based on an omnipotent elected parliament, or the ideal model of deliberative democracy. [5]

5 Our goal here, however, is to focus on just one essential aspect of the critique: the idea that the EU has a democratic deficit because it entrusts many of its functions to unelected bodies or institutions. For proponents of the democratic deficit theory, this mode of governance has at least two detrimental effects. First, it is heavily biased toward regulation by the market at the expense of the social policies designed to correct its workings. Because of the important role assigned to unelected bodies, European integration thus implies a departure from the will of voters: The unelected nature of some of its principal institutions allows it to implement policies that are not supported by the majority of citizens in member states. Second, this democratic deficit is reflected in the elision of citizen participation and, even more so, of deliberation. The two points are clearly related: It is the lack of citizen participation and deliberation that supposedly allows the bias in favor of the market and against social policy to emerge.

6 These two ideas lead supporters of the democratic deficit theory to assert that the electoral dimension, in other words the fact that political decisions are influenced by the preferences of the majority of voters, is an integral part of democracy because neither justice nor rationality are possible without it. It is essential to justice because, without elections, policies would tend toward social regulation by the market instead of seeking social equality, which is indispensable to the legitimacy of political authority and its decisions. It is also essential to rationality because, given the uncertainty or partial information that characterize all contexts in which political decisions must be made, deliberation and the comparison of the available options and their justifications are the only possible basis for an informed decision. In a democracy, it is not just crucial that preferences can be expressed and that they are taken into account, but also that they can form rationally through debate and the exchange of views. From this perspective, democratic deliberation has irreplaceable epistemic virtues that underpin its legitimacy. [6] Democratic regimes are legitimate not just because they register their citizens’ preferences and make decisions that reflect those preferences, but because they register them using procedures that allow them to be compared and rationalized, and that, as a result, yield more rational decisions than any other decision-making method. By relying on unelected bodies and dismissing this epistemic virtue of democracy, European institutions damage the rationality and legitimacy of their political decisions.

7 Clearly, this democratic deficit theory cannot be supported without careful examination of the arguments put forward to explain why an increased role for unelected bodies may not, in itself, be an obstacle to democratic legitimacy, and why it might, in contrast, promote the general interest and even be indispensable to it given the major drawbacks of any procedure that gives precedence to the will of the majority via elections. Likewise, the theory cannot be supported without thorough examination of the arguments used to explain why the unelected nature of certain decision-making bodies is not necessarily an obstacle to the legitimacy, justice, and rationality of their decisions, nor to the possibility of them accepting responsibility or being held to account for their actions. As we suggest in the last section of this article, however, these arguments rely on tacit assumptions that, once explicitly formulated, become difficult to maintain.

Arguments justifying the important role given to unelected bodies

8 Three main arguments are put forward by those who claim that democratic legitimacy need not be impaired by the important role entrusted to unelected bodies in European institutions. The first is that such bodies are indispensable to the long-term credibility of policies. The second aligns with classic justifications of constitutional democracy to emphasize that such bodies are indispensable to the protection of minority rights, but it also suggests that they could, in certain circumstances, play a positive role in protecting the interests of the majority itself against the efforts of well-organized minority groups. The third and most important argument justifies the role of such bodies on the basis that a government’s action necessarily comprises two distinct aspects. On one side are purely technical measures, which are uncontroversial and apolitical because they do not involve any kind of redistribution of resources and, as a result, can and must be entrusted to experts whose decisions are immune to the pressures and fluctuations of electoral politics. On the other side are properly political decisions that involve redistributive choices and must always be left to elected bodies. As we will see, supporters of this reasoning think they can show that the unelected nature of these bodies is not an obstacle to the democratic legitimacy or the rationality of their decisions. Furthermore, they argue that such bodies can be placed under a control which, while not of the same order as that exercised by elected political authorities over mere agents or delegates, is no less effective.

The credibility of decisions

9 The first argument, based on credibility, asserts that elected politicians are unable to make long-term commitments because their decisions are always liable to be challenged at the next election. This seriously impacts the credibility of their decisions, a problem that is especially concerning in an open world, where governments’ decisions must not just be heeded and seen as credible in the long term by their own citizens, but also abroad, where unlike in the domestic context, coercion cannot be used to compensate for a policy’s lack of credibility: Policies cannot be effective or elicit forms of cooperation from partner countries if the latter do not feel confident that they will be maintained in the future. In these circumstances, argues Giandomenico Majone, it can be rational to delegate decision-making power to an unelected body which, being immune to the vagaries of electoral politics, can make decisions with the long-term credibility that those of elected politicians lack.

10 The pro tempore nature of democratic regimes—where power is only entrusted to rulers for a limited time—is undoubtedly one of the principal arguments in their favor, but it is a two-sided coin. The regular holding of elections means that the current majority can be reversed, completely legitimately, by a new majority that will not necessarily have the same priorities and that may even have contradictory interests. Majone compares the right to exercise decision-making power to a property right that, in an electoral democracy, is inherently unstable. But just as stable property rights over goods and resources are a prerequisite for the smooth functioning of economic mechanisms and the credibility of actors’ commitments, so too are stable political property rights essential to the credibility of policies aiming to regulate and provide a legal framework for societies. As a result, Majone continues, it can be argued that elected institutions have a cost, namely the risk of inconsistency over time, which affects their efficacy. And given that electoral arrangements are cyclical, there is also a risk, if we rely exclusively on majority voting, that final decisions depend more on the will of those who have the power to decide the agenda and the order in which questions are raised and resolved than on the will of the majority itself. If we admit, moreover, that the credibility of decisions, particularly in the domain of economic regulation, is a prerequisite to their efficacy and so to the welfare of the citizenry, and that these goods must not be sacrificed to the short-term interests of elected representatives, it is essential for certain decisions to be delegated to bodies that are not exposed to the variations to which elected representatives are by their nature subject. The less independent this delegated body is, the more its decisions can be challenged by its principal, in other words by elected politicians, and the more the credibility and efficacy of its decisions will be impaired.

11 The most striking example in favor of this first argument is, of course, the commitment to monetary stability. Such a commitment would hardly be credible in the hands of elected politicians, because in certain circumstances it could be in their electoral interests to leave mechanisms that jeopardize monetary stability unchecked. In contrast, an independent central bank, whose explicit mission is to guarantee monetary stability, is able to make long-term commitments that are all the more credible because they cannot be affected by ordinary political considerations or electoral opportunism.

12 But there are plenty of other examples that demonstrate the value of this use of unelected bodies in the political process. Suppose, says Majone, that the government imposes strict measures to combat pollution and environmental degradation. At the time they are put in place, these measures have the approval of a majority of voters, and they are effective at countering apparently urgent environmental problems. [7] But suppose that a year later there is a severe economic depression that makes the problem of unemployment seem, to the general public, much more important and serious than that of environmental degradation. If this happens during an election period, the government will be tempted to ask parliament to amend the anti-pollution measures in order to make them less strict and less costly to apply. The government may also use its discretionary powers to slow down the implementation of the measures or to reduce the budget allocated to the bodies tasked with supervising them. The economic actors responsible for pollution will conclude that they can violate the regulations with impunity, and the goals of the initial policy will become unattainable. Environmental policy will become incoherent, and some already incurred costs will become less effective as a result of the reversal.

13 Problems of this type are obviously magnified when a policy’s effectiveness depends on other countries adopting the same position, and so considering their partners’ decisions as credible in the long term. In the case of pollution, the problem clearly transcends borders, and an effective response requires coordinated action by multiple national governments. It might seem, as a result, that intergovernmental agreements would be the right approach for making progress in this area. As Majone points out, however, the principal obstacle to overcome is less the cross-border nature of the issue than the need for all committed parties to trust that their partners will respect their own commitments in the future. But in an agreement between elected national governments, there is no guarantee that a future government will continue down the same route and respect the commitments of the government that originally negotiated the agreement. In such cases, an unelected supranational body can resolve this problem and impose measures which all partners can trust the others to respect, as they themselves do.

14 For Majone, therefore, the delegation of decision-making power to unelected bodies is an essential strategy for achieving credible long-term commitments, at the national or supranational level, and this long-term credibility is in turn a prerequisite for efficiency and so for promoting the long-term interests of the citizenry. [8] If, Majone concludes, we agree that “for some purposes reliance upon qualities like independence and credibility has more importance than reliance upon majority rule,” [9] then the use of forms of regulation that place decision-making power out of reach of elected politicians seems like a rational option, even if, as we will see, it requires the establishment of new standards of legitimacy and responsibility.

The protection of individual and minority rights

15 The second argument claims that unelected bodies are indispensable to the protection of minority rights. Incidentally, in the case of the European Union, the accusation of a democratic deficit due to the role of unelected bodies is largely based on an image of democracy that bears no relation to the actual regimes that nowadays claim to embody the democratic ideal. With the exception of the Westminster system, which is also undergoing changes, all current democracies include constitutional provisions that restrain the action of the majority and are able—via the constitutional oversight of laws—to block majority decisions that could infringe on the rights of individuals and minorities. [10] The idea that the democratic system gives absolute power to assemblies directly elected by citizens is, therefore, a fiction.

16 Nevertheless, some contemporary analysts go beyond the classic idea that the majority could itself become tyrannical and suggest, in the context of European institutions, that majorities need to be limited and controlled because they are susceptible to capture by well-organized minority interest groups that could prevail over more dispersed and uncoordinated interests, especially in a vast population with very diverse concerns. In that respect, unelected institutions, like courts, are better able to enforce the actual will of the majority of citizens and to resist the focused action of these highly organized minorities. In a surprising paradox, therefore, some analysts even argue that counter-majoritarian processes are essential not just for protecting minority rights against the majority, but also for protecting the majority’s rights against the efforts of active minority groups. The director of the European Union Program at Princeton University, Andrew Moravcsik, writes that one of the reasons counter-majoritarian institutions like the European Central Bank or the European Court of Justice were created was “to afford majorities fair and unbiased representation.”

17 The independence granted to such institutions to fulfill their assigned mission—ensuring the stability of the single currency, for the European Central Bank, and interpreting European legislation in judicial terms, for the European Court of Justice—effectively immunizes them against the vagaries of electoral politics and enables them to rectify the distortions that inevitably affect the latter. Most prominent among these distortions is the fact that, in an election, the best organized and most active groups and interests can impose their point of view on majorities whose interests are fragmented and diverse, and whose members pay only sporadic and halfhearted attention to the issue at hand. [11]

18 Nevertheless, the primary function, and the effect, of non-majoritarian systems, particularly those that entrust powers to supranational institutions and so do not depend on intergovernmental agreements, is to protect the rights of minorities and the fundamental freedoms that are not effectively protected in the national context (or at least not always or necessarily). One of the unexpected consequences of European economic integration has thus been the development of an impressive array of rules and decisions designed to protect diffuse interests that lack effective representation or protection at the national level. All the EU’s supranational institutions help to protect economic rights and the other rights set out in the founding treaty (rights against discrimination, as well as a high degree of environmental protection), including against the short-term political interests of member states when necessary. And it could be argued that these non-majoritarian institutions derive their legitimacy from this protection. They are legitimate because European citizens have a deep-seated conviction—not always reflected in the preferences they express explicitly during elections—that these institutions are effective in protecting their rights and promoting their wellbeing. [12] As a result, it is not despite their non-majoritarian and unelected nature that these institutions are legitimate, but because of it, because it enables them to protect both the rights of minorities and, sometimes, the rights of the majority against active minority groups. Of course, as in any bureaucracy, unelected bodies may have their own interests, and they are not completely immune to pressure exerted by special interest groups and their lobbying efforts. Nevertheless, they may be better placed than elected institutions to take the general interest of the whole community into account, because elected representatives are frequently motivated by short-term considerations linked to the needs of their own voters.

The distinction between the political and technical functions of government

19 The third argument is the most important and the most delicate. It asserts that the government assumes two functions, radically different in their nature: one strictly political, the other purely technical. If the first must remain the preserve of elected bodies, the second not just may, but must be entrusted to bodies not subject to the majority will, because it consists of regulatory measures whose self-evident validity means they must be immune to contestation. This distinction between disputed questions (questions of redistribution) and technical questions (concerning exclusively the efficiency of the regulatory system) is central to the school of thought that would shield a portion of government action from the influence of elections.

20 According to this argument, regulations designed to protect the four fundamental freedoms (free movement of people, goods, ideas, and capital), to purify the functioning of the market, to eliminate obstacles to competition and the formation of monopolies, and to prevent all kinds of discrimination, have indisputable objectives. A market that functions unobstructed and without negative externalities must be seen as a Pareto optimum, and the ambition of realizing it as completely as possible must be beyond discussion, because its aim and effect is to improve the situation of some actors without worsening the position of any of them. Such regulations are not, therefore, political arrangements because they do not seek to redistribute resources or to balance certain private interests against others, but simply to make the economy more efficient and so to promote the general interest. [13] That is why they must be sheltered from a debate that could only hamper them and reduce their efficacy by contaminating them with measures intended to promote private interests. As Majone says, “[o]nly a commitment to the maximization of aggregate welfare, and to accountability by results, can legitimize the political independence of regulators.” [14] Conversely, any decisions aiming to modify the distribution of resources and to redistribute them in a way that differs from market results must remain the exclusive prerogative of elected political bodies.

21 This does not mean that regulatory objectives do not have redistributive effects, as in fact do all public policies, but merely that, for the regulator, these effects are not deliberately pursued goals but rather secondary constraints, unintended consequences of arrangements and rules whose exclusive goal is the maximization of wealth. In this case, if certain actors must suffer disadvantages, it is possible and even desirable to arrange for them to be compensated. Majone notes that such compensation is certainly easier to envisage and achieve—for unelected bodies—in a multinational system like Europe than at the national level, where it is liable to immediately become controversial and to be tainted, in the political debate, by particular interests.

22 From this standpoint, says Majone, political influence on regulatory decisions seems excessive for two separate reasons. First, any consideration of particular interests when implementing a regulatory mechanism that maximizes the production of wealth and so the general interest is bound to make said mechanism less effective. Second, all political solutions to questions concerning market regulation, the protection of freedoms, and the appropriate means to maximize overall welfare, are likely to be unstable and to be held hostage to electoral considerations that also reduce their efficiency.

23 Of course, the distinction between politics and regulation (politics and policy) is not always easy to draw, but in Majone’s view it is an essential element of any constitutional democracy. In any democracy that seeks both to protect minority rights and to maximize welfare, a distinction must be made between domains that are sensitive to the majority will and those that must instead be dealt with by bodies that are not. [15] Only when minority and individual rights are effectively protected against all kinds of discrimination and legal obstacles can production and exchange function optimally, without encountering artificial barriers erected by the various factions with a stake in the political process in an attempt to protect their own vested interests.

24 The powers granted to unelected institutions thus increase the credibility of policies, protect minority rights, and, above all, enable the creation of the conditions for maximizing the welfare of society as a whole—away from conflicts between corporatist interests in the electoral arena—by instituting and protecting the property rights and freedoms of movement that make such maximization possible. It is the effective performance of these three functions that underpins the legitimacy of the bodies responsible for them, and this legitimacy therefore depends on the results they are capable of achieving rather than on the elected nature of the agents in charge of them. [16]

A democracy without control or participation?

The response to the objection that unelected bodies are not subject to control

25 Supporters of this increased role for unelected bodies in the context of European institutions, and beyond that, as part of the very definition of a democratic regime, are well aware that in the classic image of democracy, the periodical return to the polls is the essential mechanism for controlling government action. They know that the legitimacy of political authority is founded on the fact that those who hold power can be held accountable for their actions and must take responsibility for them. Nevertheless, they think it can be possible, with the help of skillful institutional design, to reconcile the unelected nature of a regulatory body with its “responsibility.” In a democracy, writes Majone, although policies are supposed to be decided and implemented by leaders responsible to their voters, those same leaders may want—for the reasons discussed above—to delegate important powers to politically independent institutions like central banks or agencies operating at the national, European, or international level. Doing so solves a series of problems—making political commitments credible in the long term, protecting individual rights, guaranteeing the authenticity of the production and exchange system likely to maximize citizens’ welfare—but creates another: How to subject these unelected decision-making bodies to mechanisms that make them responsible, that hold them accountable for their actions.

26 This second problem is not irresolvable, however. Although the leaders of the bodies entrusted with these powers are not “responsible” to voters who can send them home, they are accountable for the results they achieve, and their actions are only legitimate if these results align with their assigned objectives. As Majone points out, recent research has revealed the possibility of a kind of control that dispenses with elections and relies instead on alternative but equally effective institutional procedures. It is, ultimately, elected politicians who define the legal authority, objectives, and decision-making processes of these agencies, who appoint their leaders and control their budgets centrally. It is also elected politicians who perform the delegation and who define the delegates’ missions, the scope of their discretionary powers, the governance rules they must follow, and the obligations by which they are bound. Institutional architecture and the administrative procedures imposed on agencies are thus powerful means for politicians to maintain control over the policies implemented by their agents. All these arrangements, says Majone, can “guide agencies to make decisions that are broadly consistent with the policy preferences of their elective principals.” [17]

27 The problem is more complex than this, however. As Majone points out, if the aim is for political commitments to be credible in the long term, and for their addressees to have real trust in the fact that they will be fulfilled, it is not enough for the principal to delegate functions to an agency while retaining the power to control the delegate and dictate its actions. This kind of delegation—which we could term incomplete—is completely unable to resolve the problem of consistency over time and, as a result, that of the credibility of long-term commitments: “Only an independent delegate […] can provide credibility to the long-term commitment.” [18] This is the case for members of the European Commission: They are not agents because they are not dependent on their principal, they do not represent the countries they come from, and they cannot be dismissed by their country’s government for the duration of their mandate. The European treaties stipulate that Commissioners must be “completely independent” to ensure they can fulfill their duties “in the general interest of the Community.” [19] Like US regulatory agencies, the European Central Bank and the Commission are responsible for meeting very broadly defined goals (maintaining price stability for the ECB, supporting the Community’s economic policies and the smooth functioning of the single market for the Commission, and regulating a given economic sector in the public interest for US agencies). Majone argues that these missions cannot be defined in sufficient detail to allow for close control of the relevant institutions’ actions, let alone any kind of hierarchical control. The relationship between the principal and the institution that exercises delegated power is, rather, a “fiduciary” one. [20] This implies a lack of day-to-day control, but it does impose a number of obligations on the actor to whom the mission is entrusted: It must justify and give reasons for its decisions, for example.

28 The actions and decisions of unelected political bodies are, therefore, associated with two distinct forms of legitimacy, one based on the procedures to which they are bound and the other based on the results they achieve, as measured against their assigned objectives. For advocates of this approach, these unelected agencies are no less democratically legitimate than the arrangements designed to check the majority will and protect the rights of individuals in the major constitutional democracies.

The response to the objection of a lack of participation

29 From this perspective, argues Majone, it is clear how unfounded the accusation is that European institutions suffer from a democratic deficit. Insofar as the Union’s powers are limited and of a technical nature, their subjection to political procedures dependent on electoral debate would not increase their democratic credentials, but rather impair them. When voters are asked to express their opinion on technical questions, the inevitable presence of particular interest groups makes it impossible to come to an agreement about the solutions most favorable to the general interest, as defined by the three criteria of commitment credibility, protection of minority and individual rights, and maximization of welfare. These three criteria can only be met if the competent authorities are kept apart, immunized against an electoral process that is democratic in name but not in reality. How, in fact, should we define democracy: by the elected origin of leaders, or by the fact of being a mode of governance that makes credible policies, protects individual rights, and promotes overall welfare in the long term?

30 Majone can thus conclude that, in certain areas, the absence of participation and deliberation is so far from running contrary to democracy that it is, on the contrary, an indispensable prerequisite for it. Andrew Moravcsik, another supporter of the idea that unelected bodies can have political legitimacy, points out that making citizens vote on technical questions of little or no interest to them leads to votes based on fanciful criteria that, far from increasing the legitimacy of decisions and the confidence that they will be upheld, in fact undermine that legitimacy. [21] It is not by winning the approval of unengaged citizens, who are like weather vanes, influenced by facts that have nothing to do with the question at hand, that measures acquire legitimacy or become able to attract adherence. On the contrary, there is no guarantee that such measures will promote individual rights and as a result maximize the overall welfare of society. [22] On the other hand, if the European Union were proposing, for example, to implement redistributive measures via its own taxation and expenditure powers (which the current EU institutions do not have), things would be very different, and the “democratization” of decision-making would be both necessary and beneficial. In that case, the decisions being taken would be political ones for which it would be impossible to define consensual goals or establish criteria for measuring whether the proposed goals had been achieved, because such assessments involve value judgments about the relative importance of particular interests, and those judgments depend heavily on the cultural and historical characteristics of each different political community. [23]

Are the assumptions underlying the regulatory approach valid?

31 Those who challenge the idea that the European Union has a democratic deficit because many of its decisions are taken by unelected bodies effectively treat democracy as distinct from the electoral process. As we have seen, in their view, the legitimacy of a decision, or its acceptance by rational actors whose opinion is not biased by sectional interests, does not depend on the procedures used to reach it, and especially not on the participation of all those it might affect. Rather, it depends on its alignment with a general interest that can be defined in a way that is beyond contestation, or in other words, is only open to one interpretation: that arrived at by experts free from any obligation to pander to the particular interests of specific citizens groups.

32 This view rejects two ideas that are so closely related to the concept of democratic and legitimate power that it seems difficult to dissociate them from it.

33 The first is that the management of collective affairs involves dealing with opposed interests whose satisfaction is mutually incompatible. As a result, it is inherently impossible to structure and orient the life and government of a complex community in a way that satisfies all expressed interests. This kind of society, or at least a community of this nature that is not under authoritarian rule, thus relies on finding a way to balance these interests that can be rationally accepted by all parties.

34 The second idea is that there is only one way to identify this balance, and that is through an open debate between representatives of all the particular interests concerned. This confrontation possesses an epistemic virtue that no expertise can have, namely that it strips particular interests of whatever in them is most incompatible with competing interests and leads them as far as possible toward the recognition that they will need to renounce some of their demands in order to enable an equally partial satisfaction of other groups’ demands. As even the most ardent champions of the virtues of deliberative democracy admit, however, this confrontation, because of the diversity of interests involved, does not allow for convergence or unanimity, making it essential to resort to majority decision-making. This majority will, distilled through deliberation, does not express the basic preferences of the majority of people, but rather the best possible approximation of a fair balance between competing interests. The legitimacy of decisions and of the authority that makes and enforces them thus rests on this dual procedure of deliberation and a majority vote, which is the only way to create an obligation, for those who do not agree with the choices to which the process has led, to comply with and respect those choices as a form of public reason.

35 Two other factors support this understanding of democratic legitimacy. First is the fact that the options chosen can be challenged during future episodes of the electoral cycle, in particular if there is a perception that the agreed-upon balance needs to be amended. Second is the fact that the deliberation and decision-making processes are circumscribed by constitutional procedures designed to ensure that no option is ruled out in advance, that decisions are not taken in haste, and that there are brakes and control mechanisms (bicameralism, federal structures) and appeal procedures (constitutional courts) in place. But this second element does not include resorting to a form of independent expertise with purportedly privileged access to the optimal solution, because if such privileged access existed, deliberation and the various constitutional mechanisms for checking the collective will would be superfluous. Rather, it resembles the steps Ulysses takes to resist the seductive song of the sirens. [24] It is the people that ties its own hands and, because it mistrusts its own impulses, because it knows it can be misled, puts in place safeguards to stop it harming itself through its own waywardness. [25]

36 The claim that expertise could or should take the place of democratic deliberation defined in this way rests on the assumption that there is a general interest on which the different groups that make up society would agree if they thought about it with sufficient impartiality. Yet, those in favor of expertise see the electoral system as a driver of partiality and conflict in which each distinct interest group tries to obtain advantages at the expense of others—using often motley coalitions—and at the expense of the general interest. The need to gather a majority leads to a series of compromises whereby the different groups that want to form the majority make mutual concessions and agree to satisfy purely corporatist opposing interests in order to keep their respective supporters on board. The result is a mishmash with the twofold disadvantage of being necessarily remote from the pursuit of the general interest, and being essentially antidemocratic because it does not meet the aspirations of any one interest group, and even less the population as a whole. On the contrary, each group is forced to accept the satisfaction of opposing interests.

37 In other words, trust in expertise and mistrust of the election-based, democratic process come from the idea that there are interests whose satisfaction and protection are uniformly beneficial for all members of society, but which cannot be identified by means of a process that allows each interest group to use blackmail and demand concessions that run counter to the general interest as the price for its participation in a majority. As a matter of principle, therefore, promotion of this general interest should be exempt from the adversarial process that is politics.

38 Those who support depoliticization thus suggest that the European Union—to stay with our example—is what every government should be: a regulatory state whose goal is to ensure the harmonious functioning of whichever rules of conduct will maximize produced wealth at the same time as protecting individual rights and freedoms. Or, at least, to maintain a strict separation between this essential function of authority, which should not be subject to any kind of political or electoral contestation, and a second function, whereby the government would, if citizens so wished, redistribute goods in line with political judgments regarding the merits of different groups based on specific historical and geographical considerations. It is these necessarily contestable and contested judgments that must remain the proper domain of politics.

39 Our aim here is not to present a detailed critique of this approach and its radical separation of social regulation and redistributive policy, but simply to suggest, by way of conclusion, some reasons why it seems difficult to defend.

40 There are at least four.

41 The first is that the maximization of overall wealth cannot be claimed as a sufficient foundation for the legitimacy of the authority that promotes it as an indisputable good. Such maximization is a political goal that is just as “debatable” as any other, especially at a time when its negative impacts, in terms of environmental degradation, are becoming clear.

42 The second reason is that Pareto efficiency is not in itself sufficient to define justice. There are numerous, very different social systems that can fulfill the condition of Pareto efficiency. Because of the major differences between the forms of wealth distribution they involve, it is intuitively impossible to say that they are all equally fair. [26] This would amount to claiming that the way in which resources are distributed is irrelevant as long as the system is efficient. Clearly, this suggestion is absurd when it comes to the distribution of access to essential goods between specific individuals. It could even result in the paradox of a society where all the wealth was concentrated in one hand, but which would be no less efficient from a Pareto perspective because it would be impossible to change the system of rights in order to increase the prospects of non-owners without adversely affecting those of the sole owner. Such a society would fulfill the first two conditions of legitimacy required by what John Rawls calls the system of natural liberty (everyone is guaranteed equal basic liberties; the mutual benefit requirement is satisfied by Pareto efficiency), but it could not be considered as a just society.

43 Likewise, to use Rawls’s other example, according to this logic slavery can be described as just because it would be impossible to abolish or reform it without adversely affecting the situation and prospects of slaveowners. [27] In this case, basic liberties would not be guaranteed, but efficiency would; again, such a system cannot be considered as just. These two clearly erroneous examples show that we must resist the temptation to equate legitimacy purely and simply with Pareto efficiency, in other words with the functioning of a market in which transactions are unrestricted and continue until nobody wants to exchange what they have for what they do not. Even when they include equal basic liberties, it cannot be claimed that all Pareto-compliant solutions are equally legitimate as long as they also satisfy the demands of the principle of liberty.

44 The third reason is that the normative validity of a system of rights and freedoms cannot be established independently of the distributive structure in which it exists. Contract compliance is not a principle of liberty if the parties to the contract do not have equivalent power; the protection of property is not a principle of liberty if property is so unequally distributed that it allows certain actors to challenge the moral independence of others. Hayek’s rules of fair conduct would only be normatively valid in a context where all involved parties were guaranteed equal advantages, and would remain so, before deciding whether to respect them in their dealings with each other.

45 The fourth and final reason is that it is impossible to deny that the protection of rights and freedoms is also a form of resource distribution. The economy cannot be separated from politics, or market regulation from redistribution. [28] Any system that structures property rights is also a redistributive rule; any rule that determines the respective rights of parties in exchanges—buyers and sellers, employers and employees—is also a rule for redistributing goods. Protecting the free movement of people between areas with different incomes puts pressure on wages, protecting the free movement of capital puts pressure on social systems, the free movement of products puts pressure on production patterns, the structure of labor law determines how wages and profits are distributed, etc. [29]

Conclusion

46 Bearing in mind these arguments, the principal weak point of the view that the European Union does not have a democratic deficit is that the EU’s policies have major redistributive consequences. As Hix and Follesdal highlight in an article critiquing Majone’s and Moravcsik’s approach, the European Commission certainly has some functions that are purely a matter of Pareto efficiency, such as merger control or overseeing the implementation of measures, but these functions are very limited. The existence of functions that can be delegated to unelected bodies because they are non-political should not be used as a pretext to exempt from contestation those functions that do involve essential forms of distribution and redistribution. [30] And challenges to such functions cannot simply be dismissed as irrational, short-sighted, or motivated by the challengers’ vested interests. They have distributive and redistributive effects that clash with some interests and favor others, and as a result can be discussed or rejected on the basis of alternative understandings of the general interest. Does the common interest require property rights over natural resources to be protected? Does such protection lead to a just distribution of resources, or one that the parties would accept as not open to rational objection when behind a veil of ignorance?

47 These questions cannot be ignored and they do not have a purely technical, unarguable answer. As Hix and Follesdal say, there is no reason to think that protection of the four freedoms is an indisputable definition of the general interest, unless the general interest is defined as the mere quantitative increase of wealth, regardless of how it is distributed. [31] The legislative agenda for the duration of the European Commission’s mandate and EU laws on the environment, the economy, property rights, and contract regulation all have significant consequences for the distribution of goods and, at the very least, restrictive effects on national legislations. From this perspective, they should be part of agendas submitted to voters for approval and be the subject of political debate and contestation.

48 If the EU’s jurisdiction should only cover domains where decisions are determined by Pareto efficiency and have no redistributive consequences, its jurisdiction would have to be drastically reduced. The idea that all the measures currently taken by the EU fit those criteria is completely implausible. [32] The politicization of this type of decision, in other words the submission of choices in these domains to an electoral, adversarial, or majority process, is thus not a cause for concern. Rather, it is the only way to compare the different interpretations of what constitutes the general interest. The idea that politicization always means a loss of efficiency is based on the incorrect assumption that there is only one possible option for promoting the general interest and one possible definition of the latter, that this definition is not open to challenge, that it emerges from the facts like a logical conclusion, and that such decisions must therefore be made by experts, or at least by decision-makers who are not subject to electoral pressure from particular interest groups. In reality, it is totally unreasonable to claim that any intrusion of political debate into this area would be an intrusion of interests whose consideration could only hamper the promotion of the general interest.