https://shs.cairn.info/build/assets/cairn-B7RWiji2.png tag:cairn.info,2005:rss/revue/E_AHDLM Cairn.info 2026 2024-04-26T00:00:00+02:00 tag:cairn.info,2005:numero:E_AHDLM_090 2024-04-08T00:00:00+02:00 2024-04-26T00:00:00+02:00

Pages 7 to 63| Latin vocabulary relating to vision in the 11^th and 12^th centuries: The influence of translations from Greek and Arabic | Colette Dufossé

Pages 65 to 90| De Angelo Perdito by Gilbert Crispin. An Interpretation of Sections 64-82 and a Proposal for its Apparatus Fontium | Natalia Jakubecki

Pages 91 to 112| “Socrates’ fire”. Remarks on a reading in Aquinas’ autograph of Super De Trinitate, q. 5, a. 38 | Alfonso Quartucci

Pages 113 to 134| The Sophistic Syllogism According to Simon de Faversham and Raoul le Breton: Between Formalism and Pragmatism | Parwana Emamzadah, Ana María Mora-Márquez

Pages 135 to 161| The death of Solon and intellectual bliss according to Albert the Great, Judah of Rome, and Moses ben Sabbatai (Rome, 14^th century) | Jean-Pierre Rothschild

Pages 163 to 256| Bernard of Kraiburg’s Letters and Sermons. A portrait of austrian humanism in mid-15^th century | Andrea Fiamma

Pages 257 to 277| Intuition and Presence according to Hervé de Nédellec, Critical Edition of Quodlibet IV, 11 | David Piché

Pages 279 to 308| Guiral Ot: Being before Being. In secundum librum Sententiarum, d. 1, pars 1, q. 2 | Olivier Boulnois, Chris Schabel

Pages 309 to 318| Index of names and anonymous works

Pages 319 to 322| Index of manuscripts cited

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Pages 7 to 33| Foreseeing the Future in Unexpected Events: The Case of the Liber introductorius of Michael Scot | Eleonora Andriani

Pages 35 to 94| Henri de Harclay on the ontology of numbers: the origin of a disagreement between Pierre Auriol and Thomas Wylton | Maria Sorokina

Pages 95 to 162| Raoul de Longchamp's Summa de philosophia | Irene Caiazzo

Pages 163 to 236| Thomas Bradwardine’s Questions on Grace and Merit from His Lectura on the Sentences at Oxford, 1332-1333 | Severin Kitanov, Chris Schabel

Pages 237 to 441| Jean Buridan's Questiones circa librum de Physionomia | Joël Biard, Christophe Grellard

Pages 443 to 456| From the influence of Latin grammarians, or De radiis is not by al-Kindi | Sylvain Matton

Pages 457 to 462| Index of names and anonymous works

Pages 463 to 464| Index of manuscripts cited

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Pages 7 to 23| Chartres echoes in Theodoricus monachus' Historia de antiquitate regum Norwagiensium | Patrick Gautier Dalché

Pages 25 to 40| The Liber de causis and the Latin response to its proposition 2 | Françoise Hudry

Pages 41 to 63| Walter Burley on negative propositions | Chiara Paladini

Pages 65 to 111| The Sentences Commentary of Thomas Ebendorfer : Manuscripts and question lists | Ioana Curuţ

Pages 113 to 132| A new version of the Sigillum Aeternitatis. The Opus circa speculare aenigma uniuersi by Heymericus de Campo (1395-1460) | Cecilia Rusconi

Pages 133 to 174| The weight of friendship: Nicholas of Cusa in Eimerico di Campo's Centheologicon | Giovanna Bagnasco

Pages 175 to 212| Gospel History in verse from Leiden, University Library, Vulc. 48 | Greti Dinkova-Bruun

Pages 213 to 286| Aristotle’s Ethics in Guiral Ot’s Commentary on I Corinthians | Ziang Chen, Chris Schabel

Pages 287 to 336| Stephen of Páleč’s works on universals, with a critical edition of his question Utrum universale sit aliquid extra animam preter operacionem intellectus | Ota Pavlíček

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Pages 7 to 42| The Latin Tradition of Studying Porphyry’s Isagoge, ca 800-980 : A Working Catalogue of Manuscripts, Glosses and Diagrams | Caterina Tarlazzi

Pages 43 to 58| The Inception Speech of Galdericus as an Introduction to Thirteenth-Century Theology and Philosophy | Alexander Fidora

Pages 59 to 86| New evidence on the lost writings of Onofre de Florence OESA (1336–1403), Bachelor of Theology in Paris | Monica Brinzei

Pages 87 to 113| Pierre Leduc, Victorine Master of Theology, and the Parisian Sententiarii in 1382 | William J. Courtenay

Pages 115 to 200| An Early Lemmatic Commentary on Boethius’s De institutione arithmetica | Jeremy Thompson

Pages 201 to 235| The subject of theology and its passiones explicabiles in Alessandro Bonini of Alessandria († 1314):Commento alle Sentenze, Prologo, q. 3-4 | Davide Riserbato

Pages 237 to 334| The Victorine Pierre Leduc’s Collationes, Sermo finalis, and Principia on the Sentences, Paris 1382-1383 | Chris Schabel

Pages 335 to 355| The letter treaty of Heymericus de Campo for Pope Eugene IV (June 20, 1446) | Ruedi Imbach, Pascal Ladner

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Pages 7 to 62| Latin vocabulary relating to vision from the 4^th to the 9^th century: continuities and recompositions | Colette Dufossé

Pages 63 to 96| The Sermons of Bartholomew, Bishop of Exeter (1161-1184) | David Runciman

Pages 97 to 140| The purpose of the Liber sex principiorum according to its commentators (c. 1230–1337) | Charles Girard

Pages 141 to 195| What is Tractatus Particulares, a Four-Part Work Assigned to Abraham Ibn Ezra? A Study of its Sources and General Features | Shlomo Sela

Pages 197 to 229| The habitus of faith and the epistemological status of theology according to Questio ordinaria 2 by Gerard of Bologna: study and edition | David Piché

Pages 231 to 356| Albert of Saxony’s Questions on Meteorology: Introduction, Study of the Manuscript Tradition and Edition of Book I-II. 2 | Aurora Panzica

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Pages III to VI| In memoriam: Jean Jolivet | Alain de Libera

Pages 7 to 47| The medieval exegesis of the Epistle to Philemon | Gilbert Dahan

Pages 49 to 71| Comparative readings of Theophilus Protospatharius and Isaac Israeli: At the origin of medieval debates on the formation of urine | Nicoletta Palmieri

Pages 73 to 107| The force of rules and the force of things: Thomas Aquinas’s opposition to conventionalism (“causalité-pacte”) | Charles Ehret

Pages 109 to 127| Metaphysics and politics “in second intention.” John of Jandun, a follower of Averroes and Alexander of Aphrodisias | Jean-Baptiste Brenet

Pages 129 to 148| Must the relation of substantial composition be a mode? William of Ockham’s answers | Magali Roques

Pages 149 to 201| Reformative movement and the memory of Peter of Wakefield in England in the mid-thirteenth century: The “Invective against King John” | Frédérique Lachaud, Elsa Marguin-Hamon

Pages 203 to 221| An inaugural sermon attributed to Robert Holcot in the Toulouse manuscript 342 | Pascale Bermon

Pages 223 to 266| Petrarch’s Glosses to Augustine: The ms. Paris, BnF, Lat. 2103 | Marcela Borelli

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Pages 7 to 89| Nicole Oresme at the Faculty of Arts of Paris: Questions on Meteorology | Aurora Panzica

Pages 91 to 128| Nicholas of Cusa and the so-called Cologne School of the 13th and 14th centuries | Andrea Fiamma

Pages 129 to 156| Richard of Saint Victor: Quomodo Christus ponitur in signum populorum | Radomír Bužek

Pages 157 to 312| The Practica fratris of manuscript Clm 267 in Munich: A reading of Avicenna by a religious cleric in the thirteenth century? | Laurence Moulinier-Brogi

Pages 313 to 347| The genealogical history of alchemy and interpretations of alchemy in the Bible in the fourteenth century: Qui fuerint primi inventores hujus artis | Didier Kahn

Pages 349 to 378| Stephen of Páleč’s Quaestio de esse aeterno. A study and critical edition | Ota Pavlíček

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Pages 7 to 32| Intimae theologiae: The Christocentric Cosmology of John Scottus Eriugena in the Homilia super “In principio erat Verbum” | T. Alexander Giltner

Pages 33 to 64| Does Abelard’s logic lead to contradiction? in re and in voce readings of inferences and the debate with the Montani | Bruno Michel

Pages 65 to 114| A Christian Summa of ethics under construction. The dossier containing a new version of Astesano’s Summa (around 1323) | Alain Boureau

Pages 115 to 147| Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum | Frédérique Woerther

Pages 149 to 210| Thaddeus of Parma’s Quaestio de mixtione elementorum | Gianfranco Fioravanti

Pages 211 to 250| Will fire burn oakum? Geraldus Odonis on celestial influence at the end of time | Maria Sorokina, Chris Schabel

Pages 251 to 254| Index of names and anonymous works

Pages 255 to 255| Index of manuscripts cited

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Pages 7 to 22| Evidence that can be used for a biography of Dominicus Gundissalinus | Nicola Polloni

Pages 23 to 43| Thought, extrinsic denomination, and change in the work of Averroes | Jean-Baptiste Brenet

Pages 45 to 68| Mind over matter: Aquinas’s transformation of Aristotle’s definition of “change” | Can Laurens Loewe

Pages 69 to 95| Two “platonic” scholastics on the soul’s presence in the body: John Quidort and Giles of Viterbot | Guy Guldentops

Pages 97 to 139| Measuring the ground and geometry in the Middle Ages | Patrick Gautier Dalché, Armelle Querrien

Pages 141 to 225| Pope Innocent III and the image: Adapting De missarum mysteriis using figures | Olivier Hanne

Pages 227 to 316| The Questiones de prophetia attributed to Nicolas du Pressoir (ms. Madrid 4008) | Anna Rodolfi

Pages 317 to 389| Anonymous of Worcester’s Quaestiones super Librum Ethicorum | Taki Suto

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Pages 7 to 38| Maimonides by his Own Hand | Colette Sirat

Pages 39 to 98| “Opus nature est opus dei.” Potestas regalis et potestas sacerdotalis  in the thought of Giacomo da Viterbo | Gianpiero Tavolaro

Pages 99 to 138| Arnau de Vilanova, adversary of Thomas Aquinas: The dispute over the convenience of knowing when the end of time is coming | Jaume Mensa I Valls

Pages 139 to 195| Dino del Garbo and the power that imagination has over the body | Aurélien Robert

Pages 197 to 248| Assisting forms and inherent forms. On the union of the soul and the body, from the Middle Ages to the classical era | Alain de Libera

Pages 249 to 384| Michael Scot’s Liber particularis | Oleg Voskoboynikov

Pages 385 to 462| Master Gauthier de Château-Thierry’s question On the Office of Preaching | Ayelet Even-Ezra

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Pages 7 to 47| Talking letter, Singing Pipe: Modalities of Performance at the Carolingian Court | Gillian R. Knight

Pages 49 to 69| Subject, Object, Personal Thought: An Anonymous Work Published by Maurice Giele Opposing Thomas Aquinas | Jean-Baptiste Brenet

Pages 71 to 114| Commentaries on Artistotle’s Nichomachean Ethics at the Faculty of Arts in Paris before and after 1277 | Iacopo Costa

Pages 115 to 160| The Alchemy of Pseudo Albert the Great | Antoine Calvet

Pages 161 to 191| From Petrarch to Raimondo Marliano: At the Origins of Historical Geography | Patrick Gautier Dalché

Pages 193 to 287| Theology and Pedagogy in the 12th Century: The Sentences of Anselm of Laon and His School in the Manuscript Paris BNF, n.a.l. 181 | Cédric Giraud

Pages 289 to 311| Two Unpublished Questions by James of Viterbo on Habitus | Antoine Côté

Pages 313 to 334| Imagines deorum: Christianizing Mythography in Ms. Cotton Titus D. XX | Greti Dinkova-Bruun

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Pages 7 to 45| Triplex modus theoriae de reditu. The Doctrine of Universal Return in Eriugena | Pasquale Arfé

Pages 47 to 129| Vox and oratio in Early Twelfth Century Grammar and Dialectics | Irène Rosier-Catach

Pages 131 to 178| Abelard and Boethius: Between Nominalism and Realism, a Singular Response to Porphyry’s Questionnaire | Bruno Michel

Pages 179 to 194| When Does a Word Signify? Debates from Peter Abelard’s Milieu and the Early Thirteenth Century | Margaret Cameron

Pages 195 to 228| Thomas Aquinas as a Reader of Hugh of Saint Victor: On the Subject of Human Nature | Dominique Poirel

Pages 229 to 245| The Astronomy of Alphonso of Castile in the Expositio intentionis regis Alfonsii circa tabulas ejus by John of Murs | Matthieu Husson

Pages 247 to 257| An Anonymous Copy of a Treatise on Poisons Is Identified as Part of a Larger Work by William of Saliceto | Franck Collard

Pages 259 to 333| On the Categorical Nature of Voice in the 12th Century: Three Versions of Glosvlae in Priscianvm | Anne Grondeux, Irène Rosier-Catach

Pages 335 to 375| “Le Pin”: A Poem by Jean Castel, Son of Étienne Castel and Christine de Pizan | Olivier Delsaux

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Pages 5 to 6| In Memoriam: Louis Jacques Bataillon, O.P. | Ruedi Imbach, Adriano Oliva

Pages 7 to 28| Una proposta di nuova attribuzione ad Almanno di Hautvillers | Ernesto Sergio Mainoldi

Pages 29 to 87| William of Conches, Māshā'Allāh, and Twelfth-Century Cosmology | Barbara Obrist

Pages 89 to 117| Thomas Gallus’s Method as Dionysian Commentator: A Study of the Glose super Angelica Ierarchia (1224), with Considerations on the Expositio librorum beati Dionysii | Declan Lawell

Pages 119 to 177| Music and Astronomy in Michael Scot’s Liber Quatuor Distinctionum | Christian Meyer

Pages 179 to 233| Making a Law out of Necessity | Alain de Libera

Pages 235 to 259| “Deus in corpore humano hospitatus”: A Document on the Inception Ceremony at the Faculty of Arts (13th–14th Century) | Iacopo Costa

Pages 261 to 312| Franciscus de Prato’s Tractatus de Ente Rationis | Fabrizio Amerini, Christian Rode

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Pages 7 to 41| Law and Logic: Gersonides and Christian Legal Scholars | Colette Sirat, Olga Weijers

Pages 43 to 196| Pseudo-Rabanus Maurus’s Super Porphyrium (P3) | Iwakuma Yukio

Pages 283 to 321| The Controversial Question of De equalitate animarum by Eustachius of Arras in University Debates of the Second Half of the 13th Century | Sophie Delmas

Pages 323 to 368| The Sophism of Omnis Homo de Necessitate Est Animal from the Codex Parisinus Latinus 16135, f. 99rb-103vb | Alain de Libera, Leone Gazziero

Pages 369 to 449| The Quaestio de Puncto by Michel de Montecalerio in Response to Jean Buridan | Jean Celeyrette

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Pages 5 to 5| In Memoriam: Guy Beaujouan (1925–2007) | Danielle Jacquart

Pages 7 to 26| Genealogy of Medieval Typology concerning the Innascibility of God the Father: From Peter Lombard to Alexander of Hales | Emmanuel Durand

Pages 27 to 58| Alberto e Tommaso sullo statuto dell'anima umana | Massimiliano Lenzi

Pages 59 to 84| Propiedad y poder en los Comentarios al Segundo Libro de las Sentencias de Buenaventura de Bagnoregio y Tomás de Aquino | Carlos M. Martínez Ruiz

Pages 85 to 108| Pierre Garsias, an Adversary of Giovanni Pico della Mirandola: Between Nominalism and Via Communis | Luca Bianchi

Pages 109 to 159| Ioca monachorum and Pseudo Interpretatio sancti Augustini | François Ploton-Nicollet

Pages 161 to 171| The Innascibility of God the Father in the Commentary by Hugh of Saint-Cher on The Sentences of Peter Lombard. Edition of the Text: Sent. I, dist. 28. | Magdalena Bieniak

Pages 173 to 235| Variations on the Power of Incantations: The Treatise Ex Conciliatore in Medicinis Dictus Petrus de Albano by Pierre Franchon of Zealand | Béatrice Delaurenti

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Pages 7 to 28| The Analogy of Light in the Avicennian Noetic | Meryem Sebti

Pages 29 to 42| Arnau de Vilanova and Paris : One Embassy or Two? | Michael Mc Vaugh

Pages 43 to 62| Si stetissent primi parentes: elementi di un modello politico tra filosofia ed esegesi | Gianluca Briguglia

Pages 63 to 163| Latin Medical Manuscripts from the Bibliothèque Nationale of France | Joël Chandelier, Marilyn Nicoud, Laurence Moulinier

Pages 165 to 201| Il ms. Douai, bibliothèque municipale 434/ II e la questio N. 480 De raptu | Barbara Faes de Mottoni

Pages 203 to 281| William of Alton's Commentary on the Book of Lamentations | Timothy Bellamah

Pages 283 to 350| An Unpublished Commentary by Siger of Brabant on the Physics of Aristotle (Ms. Paris, BnF, lat. 16297) | Dragos Calma, Emanuele Coccia

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Pages 7 to 45| Discussioni di temi biologici nei Quaternuli di David di Dinant | Elena Casadei

Pages 47 to 103| Naming the Singular in the Quaestiones Super Metaphysicam by Geoffroy d’Aspall | Julie Brumberg-Chaumont

Pages 105 to 145| De origine virtutum et vitiorum: An Anonymous Treatise of Moral Psychology (c. 1200-1230) | István P. Bejczy

Pages 147 to 275| Hermes Trismegistus in Thomas of York: A 13th-century Witness to the Prominence of an Ancient Sage | David Porreca

Pages 277 to 321| Musica est Indita Nobis Naturaliter: Speculative Music and the Philosophy of Nature | Christian Meyer

Pages 323 to 331| Michael de Montecalerio: Buridan’s Opponent in His quaestio de puncto | William J. Courtenay

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Pages 7 to 33| Il postulato dell'ordine in Anselmo d'Aosta | Luigi Catalani

Pages 35 to 107| Archeology of the Concept of Analogy: From Aristotle to Saint Thomas Aquinas | Joël Lonfat

Pages 109 to 128| Governo ideale, potere e riforma nella riflessione di John Wyclif | Stefano Simonetta

Pages 129 to 202| Peter of Auvergne on Aristotle’s De Motu Animalium and the Oxford, Merton College 275 Manuscript | Pieter De leemans

Pages 203 to 254| De Propositione by Richard Brinkley, O.F.M. | Laurent Cesalli

Pages 255 to 286| Gerson, the Civil War in Paris and His Poem Deploratio super civitatem | Gilbert Ouy

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Pages 7 to 25| Fides sive credulitas: The Issue of Assent in the Writings of Abélard, between Logics and Psychology | Christophe Grellard

Pages 27 to 136| Zum Aristoteles latinus in den Fragmenten der Quaternuli des David von Dinant | Gudrun Vuillemin-Diem

Pages 137 to 163| Discussioni di temi meteorologici nei Quaternuli di David di Dinant | Elena Casadei

Pages 165 to 218| Entwicklung und Stellung der Intellekttheorie im System des Albertus Magnus | Henryk Anzulewicz

Pages 219 to 231| Notes on the Distinctions between Needs According to Thomas Aquinas | Michał Paluch

Pages 233 to 316| Pierre de Jean Olivi and Angelic Subjectivity | Tiziana Suarez-Nani

Pages 317 to 346| At the Origins of Sophistry: The Revelation of Future Contingents from a Reading of Richard Fitzralph’s Commentary on the Sentences (II) | Jean-François Genest

Pages 347 to 359| An Anonymous Quodlibetal Question in the I.V. D. 13 667 Manuscript of the University of Prague | Antoine Côté

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Pages 7 to 37| Generalis essentia: Erugena’s Theory of Ousia and the Issue of Universals | Christophe Erismann

Pages 39 to 66| Avicennian and Farabian Al-Ghazzālī’s Mi‘yār al-‘ilm fī fann al-manṭīq Sources | Jules Janssens

Pages 67 to 113| Saint Thomas Aquinas and the Traditions of Political Thought | Péter Molnár

Pages 115 to 152| Beyond Averroism and Thomism: Henry Bate on the Potential and the Agent Intellect | Guy Guldentops

Pages 153 to 200| The Commentary of Peter of Auvergne on Aristotle’s On length and shortness of life | Michael Dunne

Pages 201 to 237| Omnis homo de necessitate est animal: A reference and Modality According to the Anonymus erfordensis q. 328 (ascribed to Robert Kilwardby) | Alain de Libera

Pages 239 to 298| At the Origins of Sophistry: The Revelation of Future Contingents from a Reading of Richard Fitzralph’s Commentary on the Sentences | Jean-François Genest

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