Rethinking Modernism with Sylvia Townsend Warner’s Lolly Willowes (1926)
Pages 313 to 329
Cite this article
- REYNIER, Christine,
- Reynier, Christine.
- Reynier, C.
https://doi.org/10.3917/etan.753.0313
Cite this article
- Reynier, C.
- Reynier, Christine.
- REYNIER, Christine,
https://doi.org/10.3917/etan.753.0313
Notes
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[1]
Douglas Mao and Rebecca L. Walkowitz argue that “the purview of modernist scholarship now encompasses, sometimes tendentiously but often illuminatingly, artifacts from the middle of the nineteenth century and the years after the middle of the twentieth as well as works from the core period of about 1890 to 1945” (738). Modernism has also become transnational (see the special issue Modernism and Transnationalisms of Modernism/Modernity), and global as Mark Wollaeger or Stephen Ross and Allana C. Lindgren show.
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[2]
In his essay “Inside the Whale” published in 1940, Orwell famously associated what he called “the movement” with James Joyce, T.S. Eliot, Ezra Pound, D.H. Lawrence, Wyndham Lewis, Somerset Maugham, Aldous Huxley and Lytton Strachey, not quoting a single woman writer.
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[3]
In Rabaté’s chronology of 1922, Joyce’s Ulysses appears together with T.S. Eliot’s The Waste Land, D.H. Lawrence’s Aaron’s Rod, and Virginia Woolf’s Jacob’s Room, the only British works in a mainly European and North American background. Jackson reads 1922 as twelve months when together with Joyce, Pound and Eliot, many artists, painters, actors, dancers, filmmakers and musicians formed a “Constellation of Genius” in Europe; however, Rabaté unquestioningly considers that Ulysses was “the most influential English-language novel of the century” and The Waste Land “the most influential English-language poem of the century” (1). North brings some nuance and enlarges the picture, focusing on “the cultural works of that year, those of acknowledged importance like the Tractatus and those of apparent triviality like My Trip Abroad” (30).
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[4]
Although published in 1926, Lolly Willowes was written in 1923–24. In the autumn 1923, David Garnett read Warner’s poems, took them to Charles Prentice at Chatto & Windus, who accepted them; Prentice met Warner and asked her if she had written anything else; she sent him her novel and he accepted it. The Espalier came out in 1924, Lolly Willows in 1926 (Harman 1989, 61).
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[5]
On this subject, see Harman’s 1989 biography.
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[6]
For instance, Laura’s “coming out” is rephrased and exposed as follows: the “odd term meant, as far as she could see, and when once the champagne bottles were emptied and the flimsy ball-dress lifted off the thin shoulders, going in” (13, my emphasis).
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[7]
Murray’s book was believed to be the first feminist study of the witch trials, but was criticized by scholars for its errors and methodology.
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[8]
See Warner’s Letters, 20 February 1926.
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[9]
The reference to a tree nymph may read here as an ironic comment on Ezra Pound’s patriarchal use of the figure of Daphne or more generally, the dryad, Dryad being his nickname for H.D., a way of casting the poet “in romantic versions of the archetypal feminine” (Dennis 273).
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[10]
For a discussion of which literary genre Lolly Willowes belongs to, see David James; on fantasy, the fantastic, the supernatural and the marvellous, see Harker 57–60.
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[11]
We may think here of some of Warner’s contemporaries who, like T.S. Eliot in Four Quartets, celebrate tradition and the English rural village in a somewhat reactionary way.
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[12]
According to Agamben, “Contemporariness is, then, a singular relationship with one’s own time, which adheres to it and, at the same time, keeps a distance from it.” (41).
While modernism has been redefined over the years and has undergone a temporal and spatial expansion, 1922 has ceaselessly been quoted as being the annus mirabilis of British modernism. A hundred years later, what are the grounds for keeping this date as a landmark? A recent trend in modernist studies has begun to identify an ecological awareness in modernist works so far silenced or often bypassed. Such an approach may mean shifting the heydays of modernism away from 1922, or at least, may help to widen the conventional modernist canon and to foreground an alternative definition of modernism, based on an alternative lifestyle, and possibly ideology. This paper focuses on a novel that exemplifies this alternative lifestyle and defines modernity differently, both as synonymous with women’s emancipation and as a specific human posture. Basing its analysis on some concepts introduced by new materialist theory, it shows that S.T. Warner’s first novel, Lolly Willowes, is innovative and displays an authentic eco-consciousness. Its publication may thus appear as a turning point in literary history that would challenge the conventional definition of modernism and reorientate it towards a more ecofriendly one.
Alors que le modernisme a été redéfini au fil des ans et a connu une expansion temporelle et spatiale, 1922 continue d’être cité comme l’annus mirabilis du modernisme britannique. Cent ans plus tard, quelles sont les raisons de conserver cette date comme point de repère ? Une tendance récente dans les études modernistes a commencé à identifier une conscience écologique dans des œuvres modernistes jusqu’ici passées sous silence ou souvent contournées. Une telle approche peut signifier que l’apogée du modernisme ne se situe pas en 1922, ou peut au moins contribuer à élargir le canon moderniste conventionnel et mettre en avant une autre définition du modernisme, fondée sur un style de vie alternatif, voire une idéologie alternative. Cet article se concentre sur un roman qui illustre ce style de vie alternatif et définit différemment la modernité, à la fois comme synonyme d’émancipation des femmes et comme posture humaine spécifique. En se fondant sur certains concepts introduits par la théorie néo-matérialiste, il montre que le premier roman de S.T. Warner, Lolly Willowes, est novateur et témoigne d’une authentique conscience écologique. Sa publication pourrait ainsi apparaître comme un tournant dans l’histoire littéraire, qui remettrait en cause la définition conventionnelle du modernisme et le réorienterait vers une vision plus écologique.